Showing posts with label Yeats. Show all posts
Showing posts with label Yeats. Show all posts

Saturday, November 5, 2016

THROUGH THE EASTATOE VALLEY TO TWIN FALLS


Like many other days this fall,
I left early this morning and drove northward
to the Blue Ridge mountains.  Give me a day like this, 
my hiking boots, and my camera, and there is no happier man on earth.


While my destination was the Eastatoe Valley, 
I stopped by one of my favorite spots, Pinnacle Lake, 
which is located below Table Rock Mountain. The sun was
still relatively low at that point and there was hardly any wind, 
all of which created perfect conditions for catching wonderful reflections in the lake.


This patch of woods was especially beautiful, 
and it reminded me of a large, abstract impressionist painting.




I often find that looking up through 
the trees, especially when the leaves and limbs
are backlit, provides lovely perspectives which are easy to miss.




The fields and forests of the Eastatoe Valley
are beautiful in any season, but they are especially vibrant in the fall.



The people who settle in this valley
tend to be rugged individuals.  This is 
a perfect spot to live for those who want to
live the simple life in a simple cottage, 
surrounded by the beauty of the natural world.




Look in any direction, 
and you're sure to find something magical . . .


. . . perhaps the textured, colorful woods of November . . .


. . . or a trail like this one that leads one through a beautiful forrest . . .


. . . to the peace and tranquility of Twin Falls.


Faeries, come take me out of this dull world,
For I would ride with you upon the wind,
Run on top of the dishevelled tide,
And dance upon the mountains like a flame.

W.B. Yeats, The Land of the Heart's Desire

Thursday, October 18, 2012

ON THE SURREALITY OF SEVENTY

The afternoon knows what the morning never suspected.
Robert Frost 

Today is my seventieth birthday—that biblical milestone of "threescore and ten years" that was etched into my mind at an early age—and I am compelled to admit that it's one of the strangest transitions I have ever experienced.  I'm not quite sure why it feels so odd, so disorienting, but I hope to work through the confusion by writing this little piece.  So please bear with me.  My words may need to walk in several directions before I can find the center of this maze.

For the most part, I have paid little attention to the boundaries that separate the unfolding decades of our lives.  Each transition has been negotiated smoothly, with little nostalgia and virtually no anxiety about the future.  Seventy, however, feels like a seismic shift in the tectonic plates beneath one's feet.  It's like one of those weather forecasts that you blithely ignore until the storm strikes your home unexpectedly in the middle of the night, banging the shutters, ripping off the roof tiles, and demanding that you pay attention—serious attention—to the realities of the moment.

As for the storm named Seventy, I have received the usual assurances that I'm only as old as I feel, and that, in any event, "seventy is the new sixty."  I appreciate these optimistic sentiments, of course, but they are simply inconsonant my own sense of reality.  Reaching seventy is the same as it has always been.  It represents seven decades of struggling to survive; struggling to live an authentic life; struggling to find and retain love; struggling to build and support a family; and struggling to find meaning and purpose in one's life.  It's seven decades of confronting one's fears and anxieties, while holding fast to the hopes and dreams that move each of us inexorably forward.

That's the reality of being seventy.  It's nothing more and nothing less than the accumulated history of our lives. But here's the odd part:  My personal experience of turning seventy seems completely untethered from reality.  It does not feel like becoming, reaching, or attaining anything.  Indeed, the image that comes to mind is one of floating—floating weightlessly above the earth as gentle winds nudge me out of one country and into another, the new one being far more more surreal than the former. This is a place the ancients would have clearly defined as terra incognita, warning unwary travelers that "here be dragons."

It may be that this feeling of surreality is simply the manifestation of an existential anxiety that seeks to abandon the subconscious and take up permanent residence in the conscious realm of my brain.  Instinctively, however, it seems like something quite different, something that is difficult to define and quantify specifically.  All that I can say for sure is that it involves the mounting losses that come with each passing year.

Most poignant, of course, are the losses of friends, family members, and those unique people who gave me unexpected solace, support, and joy.  Losses are not confined to people, however.  There is also the loss of innocence, the loss of opportunities, the loss of illusions that may have provided convenient props in youth and middle age.  Whatever the case, few persons of seventy will be able to deny the truth of what Annie Dillard writes in Teaching a Stone How to Talk:  We eventually become painfully aware of "the losses you incur by being here—the extortionary rent you have to pay as long as you stay."

So what is one to do?  I, for one, will take my first clue from Stanley Kunitz, whose poem, The Layers, describes not only the terrain I must travel, but the best path through it.  In part, Kunitz writes:

                       I have walked through many lives,
                       some of them my own,
                       and I am not who I was,
                       though some principle of being
                       abides, from which I struggle
                       not to stray.
                       When I look behind,
                       as I am compelled to look
                       before I can gather strength
                       to proceed on my journey,
                       I see the milestones dwindling
                       toward the horizon
                       and the slow fires trailing
                       from the abandoned camp-sites,
                       over which scavenger angels
                       wheel on heavy wings.
                       Oh, I have made myself a tribe
                       out of my true affections,
                       and my tribe is scattered!
                       How shall the heart be reconciled
                       to its feast of losses?
                       In a rising wind
                       the manic dust of my friends,
                       those who fell along the way,
                       bitterly stings my face.
                       Yet I turn, I turn,
                       exulting somewhat,
                       with my will intact to go
                       wherever I need to go,
                       and every stone on the road
                       precious to me . . .
                       (emphasis mine)

The Swiss philosopher Henri Frederic Amiel wrote that "to know how to grow old is the master work of wisdom, and one of the most difficult chapters in the great art of living."  At this point in my life, I seriously question whether I can master anything during my remaining years, especially something so vast and complex as "the great art of living."  I can move forward, however—go where I need to go, do what I need to do.  I only hope that every step will hear my soul, in Yeats' immortal words, "clap its hands and sing, and louder sing for every tatter in its mortal dress."  And it would be wise to remember something else that Annie Dillard wrote in Teaching a Stone How to Talk:
Wherever we go, there seems to be only one business at hand—that of finding workable compromises between the sublimity of our ideas and the absurdity of the fact of us.

Monday, January 30, 2012

SMALL POEMS, BIG IDEAS


Robert Frost famously wrote that "happiness makes up in height for what it lacks in length."  The same might also be said for poetry.  In my view, some of the shortest poems have the deepest meanings.

Set forth below are a few of the small poems that are included in the poetry anthologies I've been reading this winter.  If you have a favorite small poem and would like to include it in your comments, please feel free to do so.

                                            THE RED WHEELBARROW
                                                 William Carlos Williams


                                                      so much depends
                                                      upon


                                                      a red wheel 
                                                      barrow


                                                      glazed with rain
                                                      water


                                                      beside the white
                                                      chickens


                                                 THE SECRET SITS
                                                        Robert Frost
                                                         
                                   We dance round in a ring and suppose,
                                   But the Secret sits in the middle and knows.


                                                          COMMENT
                                                        Dorothy Parker


                                     Oh, life is a glorious cycle of song,
                                     A medley of extemporanea;
                                     And love is a thing that can never go wrong;
                                     And I am Marie of Roumania.


                                      TODAY, LIKE EVERY OTHER DAY
                                                                 Rumi


                                  Today, like every other day, we wake up empty
                                  and frightened.  Don't open the door to the study
                                  and begin reading.  Take down a musical instrument.


                                  Let the beauty we love be what we do.
                                  There are hundreds of ways to kneel and kiss the ground.


                                                LOVING THE RITUALS
                                               Palladus (4th Century A.D.)


                                      Loving the rituals that keep men close,
                                      Nature created means for friends apart;


                                      pen, paper, ink, the alphabet,
                                      signs for the distant and disconsolate heart.


                                                               WITNESS
                                                           Denise Levertov


                                                   Sometimes the mountain
                                                   is hidden from me in veils
                                                   of cloud, sometimes
                                                   I am hidden from the mountain
                                                   in veils of inattention, apathy, fatigue,
                                                   when I forget or refuse to go
                                                   down to the shore or a few yards
                                                   up the road, on a clear day,
                                                   to reconfirm
                                                   that witnessing presence.


                                                           AUTO MIRROR
                                                           Adam Zagajewski
                                    (translation by Czelaw Milosz and Robert Hass)


                                               In the rear-view mirror suddenly
                                               I saw the bulk of the Beauvais Cathedral; 
                                               great things dwell in small ones
                                               for a moment.


                                                        A LONG LIFETIME
                                                           Kenneth Rexroth


                                                        A long lifetime
                                                        Peoples and places
                                                        And the crisis of mankind—
                                                        What survives is the crystal—
                                                        Infinitely small—
                                                        Infinitely large—


                                                        MY FIFTIETH YEAR
                                                         William Butler Yeats


                                               My fiftieth year had come and gone,
                                               I sat, a solitary man,
                                               In a crowded London shop,
                                               An open book and empty cup
                                               On a marble table-top.


                                               While on the shop and the street I gazed
                                               My body of a sudden blazed;
                                               And twenty minutes more or less
                                               It seemed, so great my happiness,
                                               That I was blessed and could bless.

Sunday, November 13, 2011

SANCTUARY AND BOOKS


Inspired by recent postings of several other bloggers, including my friend, Ruth, author of Synch-ro-ni-zing, I have decided to pull back the curtain on the study in which I read, write, and ponder questions that will never be answered.  In the spirit of full disclosure, however, I must confess that that these photos—taken on the morning of my departure for a few months in South Carolina— suggest a level of neatness that is rarely found in my little sanctuary.  On most days, the study is cluttered with books on the floor, mail and periodicals on the desk, an myriad other items that a more organized person would have disposed of promptly and properly (e.g., abandoned coffee cups, opened maps, computer cables I don't understand, and shoes taken off the night before).


My study (header photo) is a converted bedroom that is furnished with a few of my paintings, a photo of my first yellow lab ("Baci"), three bookcases, and the desk and credenza that are holdovers from my days of practicing law.  



Other than books, furniture, and computer equipment, I do not keep many objects in my study.  On these bookshelves, however, you can see a few objects that I value for spiritual reasons.   On the middle shelf is a hand-thrown begging bowl (made by a potter friend), which is a daily reminder of how little one actually needs to live; a scallop shell (symbol of the Camino de Santiago de Compostela), which is a reminder that every day and every step is part of a pilrimage; and small carved statue of Buddha, which is a reminder that I can always choose peace.  


Beneath the shelves is a beautiful stone with a single word carved into its center: "Create."  Few words in my vocabulary hold as much power and possibility as this word.  



I have finally abandoned the the idea that I can retain all of my favorite books in my house.  Many are in storage and I am finally becoming more comfortable with the idea of donating books to the local library unless there is some reason for not doing so.  What remains in my study are those volumes which invite me to return to their pages frequently—poetry, a few favorite novels, art books, travel books, and a variety of books relating to philosophy, theology, and ancient wisdom traditions.


For the most part, my books are not organized according to author, subject matter, or any other standard.  On this shelf, however, are treasured volumes of two of my favorite authors, Henry Miller and Thomas Merton.  This is the default shelf when I find myself teetering toward despair.  Any volume on this shelf is likely to clear my vision and lift my spirits.




As you can see from this shelf, my reading habits are very eclectic.  Lots of books on religious and spiritual traditions—Buddhism, Zen, Taoism, Hinduism, and the origins of Christianity.  I see some volumes by Wendell Berry, Annie Dillard, and Annie Lamott, all of whom I admire.  Others on this shelf are are Krishnamurti, Dante, Emerson, and the poet Stanley Kunitz.  Just in front of the small replica of a bicycle I once owned is my tattered but treasured copy of the great Kazantzakis novel, Zorba the Greek.


This shelf has a bit of almost everything—more Henry Miller, an anthology of the poetry of Jorge Luis Borges, several volumes on yoga, a two-volume anthology of American poetry, the collected works of Yeats, more works by Wendell Berry, a selection Nietzsche's works, and several books on the art of writing.  I also see my copy of Jon Kabat-Zinn's fine book, Full Catastrophe Living.  I'm especially fond of this title because it reminds me of one of the main reasons I have always loved books: They prepare us for the full measure of life, including all of the catastrophes that will be encountered by each of us.


I'm hopelessly addicted to travel books and travel essays, some of which are found on the top shelf here.  I also see a favorite book by Ken Wilber, a compassionate philosopher whom I greatly admire;  several works by Rilke, including Letters to a Young Poet, a small volume which I read at least once every year; and one of my books by Karen Armstrong, a contemporary theologian who has written a number of fine books, including a biography of Buddha.

Looking closer at the bookshelves in the second photo of this post, one can see that I have a rather insatiable interest in various wisdom traditions.  Underpinning this interest is a lifelong desire to understand the common threads that are found in all of these traditions.



On this shelf is a novel, The Sea, by John Banville, a fine Irish novelist whom I have only discovered in the past few years.  There is also a copy of Crossing to Safety, a novel by the late Wallace Stegner, whose work I also greatly admire. Between these novels are several spiritual books,  including the Tao Te Ching and more Krishnamurti.  I also see a couple of French books—additional evidence of my being an unabashed Francophile.



For what I consider to be enlightened discussions of Christianity, I usually turn to iconoclasts such as some of those represented on this shelf—Paul Tillich, Meister Eckhart, and John Shelby Spong.  I also greatly admire the work of Eckhart Tolle, who, like Aldus Huxley in The Perennial Philosophy, has done much to elucidate the core principles that underpin all of the great religions and spiritual traditions.  I'm especially fond of Eckhart Tolle's book, A New Earth.


Some of my Alan Watts books are found on this shelf.  The writings of Watts were instrumental in introducing me to Zen several decades ago.  Also found on this shelf are several different translations of the meditations of Marcus Aurelius, as well as a volume of the Upanishads and some additional works by Krishnamurti.

Well, there you have it—a few glimpses into my sanctuary, one of the places where I can usually find refuge from the outside world and passage into the interior realm. For those who might have the inclination, I would recommend this little exercise, not only because it is always interesting to see the contents of other people's bookshelves, but also because one can discover so much about oneself my simply looking at the favorite books of one's life.  A bookshelf is a better mirror of oneself that a piece of glass.